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Friday 11 September 2015

Egg war, a tradition to awaken Tri Kaya Parisudha concept


Egg war a tradition to awaken Tri Kaya Parisudha  conceptLately a number of people often express their sense of excitement by dissipating. Sometimes, this behavior often results in new problems leading to personal grudges. Apparently this matter does not happen to people at Kayubihi village, Bangli. Their joy in life is expressed through the tradition known as Egg War as organized on Wednesday (Jul. 29).
Chief of Kayubihi customary village, I Wayan Sadia, said that the tradition poses a heritage passed down from generation to generation. It is implemented on the Ngusabha Pausa or Kelod. This tradition undergoes similar condition to the Mapeed Ngiring Tangas tradition that has not been held for 22 years due to cuntaka or temporary impurity of the village and construction of several temples at local village. “It has become a tradition of local village. However, it has long not been implemented due to impurity of local village and the construction of several temples. This can just be realized after being dormant for 22 years,” he explained.
Associated with the name of the tradition, explained Sadia, the egg war is not throwing eggs, but using a ball made from young coconut or palm leaf sizing a small child’s fist. The egg war is organized in a series of Nyunding procession meaning to express people’s excitement having been endowed with prosperity.
In addition, when the mutually throwing action begins, the public is not allowed to be angry or revengeful. “This tradition is intended to implement the Tri Kaya Parisudha (good thought, speech and deed) concept. When throwing, all the participants may not say rude, may not get angry and may not be revengeful. After the event, it must still be applied,” he said.
Before the throwing action begins, all the participants, namely Jero Truna and Pamuit village and Uduhan village must say prayers first at Pausa Temple located in the east of Kayubihi meeting hall. After the prayers, participants are divided into two camps and move toward the front area of Pausa Temple. It is the time for distributing eggs to participants and the war immediately begins.
In the procession, firstly, Jero Truna is defeated and driven back to Sepat Sikut Temple (north of Pausa Temple). Secondly, customary villagers pushed customary youth to location in the south of the meeting hall. Ultimately, both groups undergo purificatory rite at Pasiraman and Dalem Pingit Temple.
Sadia added that after the purificatory rite some participants of the war trigged themselves with young coconut leaf headdress and sarong. After that, all the participants make kawisan gift delivery tradition to widows living at the customary village. Interestingly, prior delivering the gifts, the participants must dance. (sos)
Taken from: http://www.bali-travelnews.com/Art-Cultural/egg-war-a-tradition-to-awaken-tri-kaya-parisudha-concept.html

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